Abū Muṣʿab Al-Ṣūrī: Al-Qaeda and ISIS Jihādī Strategist: Al-Mawdūdī and Quṭb Are the Pioneers of Jihādī IdeologyPosted by Abu Iyaad on Friday, October 14, 2016 and filed under Jihād (War) |
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Abū Muṣʿab al-Ṣūrī (Muṣtafā Setmariam Naṣār) is a highly influentital theorist (a Qaʿdī ) for the modern Takfīrī-Jihādī Khārijites of al-Qaeda and ISIS. He has written extensively on the subject and he presents a theorisation of jihād, following on from those who have influenced him such as Abū Muḥammad al-Maqdisī, Sayyid Quṭb and Abū al-Aʿlā al-Mawdūdī. Here we want to document from his writings the affirmation that 20th century Takfīrī-Jihādī ideology has its foundations in the writings of al-Mawdūdī and Quṭb.
In his work “Daʿwah al-Muqāwimah al-Islāmiyyah al-ʿĀlamiyyah” (2004) pp. 691-692, he writes:
In Pakistan during the fifties the writings of the highly-accomplished unrivaled teacher, Abū al- Aʿlā al-Mawdūdī (may Allāh have mercy upon him) provided the basic materials for the crystallisation of jihādī ideology. He (may Allāh have mercy upon him) criticised the foolish situation of traditional religious circles in Pakistan and through his books and writings and newspapers founded a movement which he called, ‘The Islāmic Jamāʿah in Pakistan’ and presented many of the important issues of Sharīʿah politics. He evaluated the situation of the Muslims in light of them. He also wrote of the necessary requirements of testifying to Tawḥīḍ, the foundations of loyalty and disloyalty and defined jihād and its objectives and goals. He also wrote about the birth of the Islāmic State, its distinguishing features, its constitution, characteristics and the path to establishing it. One of this books, ‘The Four Terms’ comprises many of the foundation of the contemporary jihādī ideology. But the pioneer of the jihādī ideology in the contemporary era without any doubt, to which the birth of the methodology of complentation and theorization for the movement of the contemporary jihādī current was, without any doubt, the tutor, martyr and teacher Sayyid Quṭb (may Allāh have mercy upon him).
ففي الباكستان وخلال الخمسينيات شكلت كتابات الأستاذ العبقري الفذ أبو الأعلى المودودي رحمه الله مادة أساسية لتبلور فكر الجهاد .. فقد انتقد رحمه الله الحالة البليدة التي تعيشها الأوساط الدينية التقليدية في باكستان ... وطرح عبر كتبه ومقالاته وجريدة حركته التي أسسها باسم (الجماعة الإسلامية في باكستان) كثيرا من أهم المسائل السياسية الشرعية، وعرض واقع المسلمين المعاصر من خلالها ... وكتب عن مقتضيات شهادة التوحيد .. .وعن أسس الولاء والبراء ... وعرف الجهاد وأغراضه وأهدافه ... وكتب حول ميلاد الدولة الإسلامية ومميزاتها وعن دستورها ومواصفاتها والطريق لإقامتها. واشتمل أحد أهم كتبه وهو (المصطلحات الأربعة) على كثير من أساسيات الفكر الجهادي المعاصر. ولكن رائد الفكر الجهادي في العصر الحديث بلا منازع والذي يعود لأفكاره ميلاد منهج التفكير ونظريات الحركة في (التيار الجهادي المعاصر) كان بلا شك الأستاذ الشهيد المعلم (سيد قطب) رحمه الله
Notes:
Abu Iyāḍ
3 Muḥarram 1438 / 14 October 2016
Takfīr (Excommunication) |
Ḥākimiyyah (Lawgiving) |
Khurūj (Revolution) |
Walaʾ & Barāʾ (Loyalty and Disownment) |
Jihād (War) |
Imāmah & Khilāfah (Leadership & State) |
Irhāb (Terrorism) & Plunder |